Below is the chapter from two excellent sources along with the original Chinese text. The first source is from a translation by D.T. Suzuki & Paul Carus in 1913 followed by a translation by Stephen Mitchell in 1988.
Chapter 1
1. The Reason that can be reasoned is not the eternal Reason. The name that can be named is not the eternal Name. The Unnamable is of heaven and earth the beginning. The Namable becomes of the ten thousand things the mother.
Therefore it is said:
2. "He who desireless is found
The spiritual of the world will sound.
But he who by desire is bound
Sees the mere shell of things around."
3. These two things are the same in source but different in name. Their sameness is called a mystery. Indeed, it is the mystery of mysteries. Of all spirituality it is the door.
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The Tao that can be told
is not the eternal Tao.
The name that can be named
is not the eternal Name.
The unnamable is the eternally real.
Naming is the original
of all particular things.
Free from desire, you realise the mystery.
Caught in desire, you see only the manifestations.
Yet mystery and manifestations
arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
The Tao that can be told
is not the eternal Tao.
The name that can be named
is not the eternal Name.
The unnamable is the eternally real.
Naming is the original
of all particular things.
Free from desire, you realise the mystery.
Caught in desire, you see only the manifestations.
Yet mystery and manifestations
arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
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